Rock-cut tomb
Comment
The tomb, registered as no. 299 in the list of national monuments of Iran (Mostafavī 1978: 90, fig. 199), is carved at a height of some 300 meters on a precipitous mountain slope in the Mamasanī region of western Fārs, near Kūpān village and the ancient Ḵūzestān-Fārs route. It is prominently featured in earlier discussions of the funerary architecture and history of ancient Fārs. (See, e.g., Herzfeld 1935: 32-38, pl. V; Stein 1938: 318-319, pl. 3; idem 1940: 45-47, fig. 14, map p. 35; Herzfeld 1941: 206-208, pls. XXXV-XXXVIII; Ghirshman 1954: 124, fig. 50; Vanden Berghe 1959: 90 and fig.; Ghirshman 1963: 132, fig. 180; von Gall 1966: 39, fig. 22; Schmidt 1970: 79; Stronach 1978: 304, pls. 191-192; von Gall 1993, figs. 25a-b and 26; Potts et al. 2005: 86, color photograph; Callieri 2007: 97-98, 142-144, fig. 65; Boucharlat 2014: 128.)
The interior comprises two entirely empty chambers: a main chamber, extending along the full length of the monument's facade; and a smaller, secondary space, possibly of a later date, attained through a hole in the ceiling of the first chamber (e.g., Herzfeld 1941: pl. XXXVII; Stronach 1978: pl. 192d). On the rock-cut facade, two pairs of engaged semi-columns flanking a central door are surmounted by an architrave with two fasciae, which is crowned, in turn, with a battlemented cornice. Below the approach to the tomb, the cliff face is smoothed into a vertical panel. The plain shafts of the semi-columns rest on bases featuring a high torus on a double rectangular plinth. The simplified Ionic type capitals have close-set volutes without a central palmette.
Ernst Herzfeld (1935: 32; idem 1941: 206-208), who first recorded the monument, perceived the simplified volute capitals of the facade as examples of an archaic, 'proto-Ionic' type. Accordingly, he dated the tomb between ca. 650 and ca. 550 BC, simultaneously speculating that it could be the resting place of one of the early Persian rulers, possibly even one of the predecessors of Cyrus (II) the Great. Despite Aurel Stein's (1940: 47) initial doubts, this view acquired a numerous following until the 1960s (e.g., Ghirshman 1954: 124; idem 1963: 132; Vanden Berghe 1959: 58; Gullini 1964: 310).
The hypothesis of the tomb's pre-Achaemenid date was eventually abandoned subject especially to awareness that the entire facade of the monument is covered with marks left by a toothed chisel (Stronach 1974: 246; idem 1978: 304, pl. 192c), a stone-working tool introduced in Iran from Greece in the early Achaemenid period and only put into any extensive use in Achaemenid architecture and sculpture during the reign of Darius I (522-486 BC) (Nylander 1966; idem 1970: 53-56). Equally, while the relief capitals of the tomb —which were envisaged by Herzfeld as 'proto-Ionic'— might conceivably echo fifth-century types from Greece and Anatolia (Boardman 1959: 215 n. 2; von Gall 1966: 19 f.; see also Stronach 1978: 304), both the simplified form of these capitals and other characteristic features of the Dā o Doḵtar facade are now possible to place within a context of architectural developments that were inspired by a dialogue between Achaemenid and hellenistic models.
For instance, Hubertus von Gall (1993 [see earlier idem 1966: 36, proposing an Achaemenid period date]; cf. Boucharlat 2006: 463) ultimately opted for a date in the early Hellenistic period for the tomb, pointing to the arrangement of intercolumnia in pairs on its exterior as a typical decorative element of facades starting in the early Hellenistic period and attested until the Parthian era. The basic scheme, however, of a building facade with engaged columns may still be traced, just like the carved vertical panel below the entrance to the tomb, to the earlier rock-cut funerary monuments of Darius I and his successors at Naqš-e Rostam (e.g., Stronach 1978: 304). This may be taken to allude to the main affinity of the Dā o Doḵtar tomb (and its owner, cf. Callieri 2007: 143-144) with the Iranian cultural milieu, and to the force of the Achaemenid legacy in post-Achaemenid Iran.
The forms of the bases and volute capitals on the facade of the tomb equally find parallels in Achaemenid and post-Achaemenid architecture. Similar capitals were used, for instance, in the monumental building at Ḵurha (e.g. Kleiss 1973: 181-182), which is now ascribed a date in the Parthian period. Attested in Iran as early as the construction of Cyrus the Great's palaces at Pasargadae (e.g., Stronach 1978: fig. 28), the type of column base with a voluminous plain torus and a stepped plinth evidently continued to be in currency in the monumental architecture of the hellenistic East, as illustrated by similar findings at Āy Ḵānom (Aï Khanum) (Bernard 1968: 130, 132, figs. 8 and 13; Callieri 2007: 97).
Bibliography
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Cite this entry:
Zournatzi, A. and Shobairi, S. 2016. 'Dā o Doḵtar: Rock-cut tomb.' In Mapping Ancient Cultural Encounters: Greeks in Iran ca. 550 BC - ca. AD 650. Online edition, preliminary draft release. Available at http://iranohellenica.eie.gr/content/catalogue/da-o-doktar/documents/128973176
Rock-cut funerary monument. Dā o Doḵtar (lit. 'Mother and Daughter'), Fārs province, Iran. Hellenistic (330 - ca. 150 BC) or Parthian (ca. 150 BC - AD 224) period. Facade: H. 5.50 m, L. 5.80 m.